Books

Maren Tonder Hansen interviews three master teachers of myth (Michael Meade-who has worked extensively with adolescents in the traditions of mentoring and initiation; Betty Staley-a teacher for over 30 years in Steiner Waldorf schools; and Kent Ferguson-co-founder and Headmaster of the International School Down Under) and explores: Why do you teach myth to adolescents? How is the study of myth related to human psychological development? What teaching methods do you use to help your students connect to the psychological dimension in myth? Which myths most effectively address the developmental stage of adolescence?

Tina Keller-Jenny (1887 1985) was a Swiss physician and Jungian psychotherapist who witnessed firsthand the development of analytical psychology during its formative years. In this memoir, she provides an intimate glimpse into this world. She shares her experiences of C. G. Jung himself and his closest associate Toni Wolff, and highlights the development of the technique of active imagination in her analyses. In addition, Keller-Jenny was one of the pioneers in integrating analysis with body-based approaches such as movement and dance. In this work, we see the seeds of active imagination in movement, which has since become a major element in the field of body-sensitive analysis. Her innovative work in finding ways in therapy to communicate what cannot be expressed in words is a remarkable anticipation of contemporary discoveries in interpersonal neurobiology. Healing professionals and those drawn to the inner life will find a rich feast in these pages."

Truly the voice of a generation, George Carlin gave the world some of the most hysterical and iconic comedy routines of the last fifty years. From the "Seven Dirty Words" to "A Place for My Stuff," to "Religion is Bullshit," he perfected the art of making audiences double over with laughter while simultaneously making people wake up to the realities (and insanities) of life in the twentieth century.

Few people glimpsed the inner life of this beloved comedian, but his only child, Kelly, was there to see it all. Born at the very beginning of his decades-long career in comedy, she slid around the "old Dodge Dart," as he and wife Brenda drove around the country to "hell gigs." She witnessed his transformation in the '70s, as he fought back against---and talked back to---the establishment; she even talked him down from a really bad acid trip a time or two ("Kelly, the sun has exploded and we have eight, no-seven and a half minutes to live!").

Kelly not only watched her father constantly reinvent himself and his comedy, but also had a front row seat to the roller coaster turmoil of her family's inner life---alcoholism, cocaine addiction, life-threatening health scares, and a crushing debt to the IRS. But having been the only "adult" in her family prepared her little for the task of her own adulthood. All the while, Kelly sought to define her own voice as she separated from the shadow of her father's genius.

With rich humor and deep insight, Kelly Carlin pulls back the curtain on what it was like to grow up as the daughter of one of the most recognizable comedians of our time, and become a woman in her own right. This vivid, hilarious, heartbreaking story is at once singular and universal-it is a contemplation of what it takes to move beyond the legacy of childhood, and forge a life of your own.

The first edition of Wisdom of the Psyche engaged with one of the main dilemmas of contemporary psychology and psychotherapy: how to integrate findings and insights from neuroscience and medicine into an approach to healing founded upon activation of the imagination. In this revised edition, Ginette Paris re-focuses her attention on the modern lack of desire to become adult and updates the book with brand new neuroscientific research.

Paris uses cogent and passionate argument, as well as stories from patients, to demonstrate that the human psyche seeks to destroy relationships and lives as well as to sustain them. She makes clear that the way out of those destructive states does not start with an upward, positive, wilful effort of the ego, but with an opening of the imagination, and aims to foster the dialogue between psychotherapists and neuroscientists. In clear and accessible language, Paris describes how depth psychology can be seen as a subject of the humanities rather than the sciences, and explains how gaining an understanding of neuroscience will not necessarily make us psychologically wiser.

A unique and powerful book, Wisdom of the Psyche will be fascinating reading for Jungian and depth psychologists, psychotherapists, analysts and others in the helping professions, as well as students and those in training, and readers with an interest in psychology and neuroscience who want to create an inner life worth living.

These poems follow Ezra Pound's mandate to "Make It new" by offering adaptations of haiku stanzas, in lyric and narrative sequences, revolving around the eternal themes of love, death, and nature. Evans Lansing Smith is Chair and Core Faculty of the Mythological Studies Program at the Pacifica Graduate Institute, in Santa Barbara, CA. He is the author of nine books and numerous articles on comparative literature and mythology. In the 1970s, he traveled with the late Joseph Campbell on tours of Northern France, Egypt, and Kenya. He has taught at colleges and universities in Switzerland, Maryland, Texas, and California, where he lives with his beloved partner, Cheryle Van Scoy. He is currently preparing a series of novels, and a second book of poems, for publication.

C. G. Jung's psychology of individuation and self is rooted in his interpretation of Christianity. This issue, guest-edited by Greg Mogenson, contains a new article by Wolfgang Giegerich that critically examines Jung's thesis concerning the one-sidedness of Christianity. Several in-depth reactions to the Giegerich article from a half-dozen contributors follow, offering a thorough-going collegial discussion of important aspects of Jungian thought. Topics addressed include the telos of Christianity, the theology/psychology difference, the reality of evil question, and the kenosis dynamic central to the Christian message and its relation to the end of theism.

Book by Murdock, Maureen

With the rise of Adolf Hitler and the National Socialist Party in Germany, Erich Neumann, who had just finished his medical studies, was forbidden, as were all his Jewish colleagues, from completing his final practicum year and obtaining his medical degree. He took his small family and left Germany in 1933 to work with C. G. Jung in Switzerland. In 1934, young Micha and his mother immigrated to Palestine, and Erich followed them several months later. He established himself as a Jungian analyst and began writing in German about his Jewish experience and Jungian ideas, while keeping up a lifelong correspondence with Jung.
Micha Neumann, himself a psychiatrist, offers us a personal glimpse into the complicated relationship between his father, Erich Neumann, and C. G. Jung. Whereas Freud was the elder in his relationship with Jung, in the relationship between Jung and Erich Neumann, Jung was the elder.
Micha Neumann, who learned of the letters only after both his parents were gone, comments: "I remember how my father spoke about Jung, whom he adored and loved. When I read the correspondence between them, I could compare the father-son relationship between Jung and Neumann, which was very fruitful and positive, where Freud's attitude toward his young disciple Jung was negative and castrating."
Based on the letters of Jung and Neumann, which have been recently published, along with the impressions Micha Neumann gleaned from his parents, this book provides a framework for this correspondence and provides additional insight into a rich, personal dimension of their complicated relationship.

This volume of essays ensues from the 6th Jungian Odyssey retreat, held at the historic Monte Verità-the Mountain of Truth-in the Canton of Ticino in the southern Swiss Alps. The authors are training analysts and scholarly guests of the International School of Analytical Psychology Zürich. The modern history of Monte Verità began in 1899 when a group of anarchists settled in this rugged terrain, vowing to re-discover "humanity's harmony with nature" and "the unity of body, soul, intellect." In time this mountain of truth emerged as a magnet for many dancers, artists, and thinkers-among them C.G. Jung himself. Carrying forward the spirit of the place, the authors of this volume observe the psyche at play in wide-ranging fields that stretch from the science laboratory to the analytic consulting room-from physics and mathematics to collective and personal catastrophe, to synchronicity, symptom, art, song, dream, myth, and the experiencing body. These seemingly far-flung contributions join in a vital persuasion: The playful psyche draws us into the "chaos of chance" and "wondrous mischance" with purpose-namely to imbue life with new meaning. The creative challenge for the ego and individuation is to sustain being at the threshold of the conscious and unconscious-or to dwell at "the edge between chaos and order, where the dance of life takes place." (I Ching)

Andrew Samuels has established an international practice as a political consultant, working with senior politicians, political parties and activist groups. His lectures and workshops on the application of "therapy thinking" to social and political issues attract wide interest. His previous books in this area, such as The Political Psyche and Politics on the Couch, have been widely appreciated.

Now, in a long-anticipated tour-de-force that is both compassionate and intellectually stimulating, this book deepens in a new and innovate style his engagement with themes such as economics, ecopsychology, leadership, aggression and violence, the role of the individual in progressive politics, and sexuality and spirituality in political contexts.

The reader is encouraged to move beyond conventional professional or academic discourse by the inclusion of experiential exercises in the text. In this way, activism and analysis, public and private, therapeutic and more-than-personal are all brought together in a satisfying yet challenging synthesis.

Samuels is open about the problems with trying to apply therapy thinking to discussion about pressing political, social and economic questions, and to the loss of a sense of meaning and purpose in personal and collective life. Although there is a long history in the psychotherapies of aspiration to achieve this, and therapists invited the world into their consulting rooms, the "client" did not show up for its first session. In the book, Samuels discuss why this has been the case, accepting that there is a very bad historical record to own, ranging from Jung's anti-semitism to psychoanalytic homophobia and heteronormativity. There is also the problem of therapists' uncontrollable desire to prove their theories correct.

This groundbreaking classic explores the necessity of connections between our life and soul and developing the main lines of the soul-making process.

Dreams have profound implications for the physical and spiritual realm, for the body as well as for the psyche. The innovative dream-work procedures developed in this book are instruments that help illuminate such connections, allowing for symbolic elaboration of psychosomatic symptoms that favor their transformation and resolution. The procedures of Dream Processing, Body-Active-Imagination and Contemplative Dream Experience are described and investigated and illustrated with manifold examples. They are valuable tools for the therapeutic professional and for any of us wishing to interact with dreams to harmonize with the profound process that orients us to the path of our lives. Learning from Dreams is the result of many years of research within Dream-Experience-Groups. This Jungian dreamwork methodology broadens the traditional individual setting and offers new perspectives for the professional practice and theory.